Pre-Socratic philosophy The convention of terming those philosophers who were active prior to Socrates the pre-Socratics gained currency with the publication of Hermann Diels’ Fragmente der Vorsokratiker, although the term did not originate with him. They were distinguished from “non-philosophers” insofar as they rejected mythological explanations in favor of reasoned discourse. Milesian school Thales of Miletus , regarded by Aristotle as the first philosopher,  held that all things arise from a single material substance, water. He began from the observation that the world seems to consist of opposites e. Therefore, they cannot truly be opposites but rather must both be manifestations of some underlying unity that is neither. This underlying unity substratum, arche could not be any of the classical elements, since they were one extreme or another. For example, water is wet, the opposite of dry, while fire is dry, the opposite of wet. Xenophanes Xenophanes was born in Ionia , where the Milesian school was at its most powerful, and may have picked up some of the Milesians’ cosmological theories as a result. Pythagoreanism Pythagoras lived at roughly the same time that Xenophanes did and, in contrast to the latter, the school that he founded sought to reconcile religious belief and reason.
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With a landmass of 51, square miles , square kilometers , Greece is bordered to the north by Bulgaria and Macedonia. Nearly 2, islands surround its eastern, southern, and western borders. The capital city, Athens, and the cities of Thessaloniki Salonika , Patras, Volos, and Larissa have the largest populations in Greece, which has a total population of approximately ten million. Ninety-seven percent of the ethnically and linguistically homogeneous nation speaks Greek, and one percent, Turkish.
The Eastern Orthodox church is the dominant religion; only about 1. Traditionally, Greeks referred to themselves as “Hellenes” and to the country of Greece as “Hellas. The Greek flag features a small white cross in the upper left corner flanked to the right and bottom by alternating white and blue stripes. The white cross symbolizes the Greek Orthodox religion, while the blue stripes stand for the sea and sky, and the white stripes for the purity of the Greek struggle for independence.
The national anthem is “The Hymn to Freedom” ” Imnos pros teen elefteeriahn “. The basic monetary unit is the drachma. The Bronze Age, traditionally divided into early, middle, and late phases, dated from B.
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In my case, this was something of a huge revelation and it happened a few months after publishing my recent novel, A Saint For The Summer. A cove in north Mani with Kalamata city to the left The new novel follows the story of Scottish journalist Bronte McKnight, who goes to Greece to help her expat father Angus solve a mystery from the war, when his father Kieran, serving in Greece with the Royal Army Service Corps, went missing in the Battle of Kalamata.
The novel follows the exciting but difficult path Angus and Bronte must take, with few leads, to find out what became of Kieran during the battle, and if he died in Greece, where he was buried. Readers have asked me what provided the inspiration for the war strand of Bronte, Angus and Kieran. I became curious about the Battle of Kalamata while living in this southern region, partly because it had a huge impact there, and yet beyond Greece it was almost unknown.
I began researching the topic while living there. The plot idea with Bronte and her missing grandfather pretty much dropped into my head unbidden during my stay in Greece. I did think though of my own father, John McGinn. He served in WW2 in the RAF Regiment, which was a specialist airfield defence corps and fighting force, formed in He was a handsome young man, full of high spirits, Scottish born, but also with Irish heritage.
Family photo John McGinn in north Africa. Family photo Writing Saint had been a fairly intense period in my life, with quite a bit of research to undertake, so after it came out, I took a summer break from writing. I knew so little. As he died a long while ago, sadly, and was estranged from much of his family when we moved from Scotland to Australia in the s, I had no way of finding out any more.
Then philosophy migrated from every direction to Athens itself, at the center, the wealthiest commercial power and the most famous democracy of the time [ note ]. Socrates, although uninterested in wealth himself, nevertheless was a creature of the marketplace, where there were always people to meet and where he could, in effect, bargain over definitions rather than over prices. Similarly, although Socrates avoided participation in democratic politics, it is hard to imagine his idiosyncratic individualism, and the uncompromising self-assertion of his defense speech, without either wealth or birth to justify his privileges, occurring in any other political context.
If a commercial democracy like Athens provided the social and intellectual context that fostered the development of philosophy, we might expect that philosophy would not occur in the kind of Greek city that was neither commercial nor democratic. As it happens, the great rival of Athens, Sparta, was just such a city. Sparta had a peculiar, oligarchic constitution, with two kings and a small number of enfranchised citizens.
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In BC, Alexander the Great conquered the northwestern part of the Indian subcontinent as far as the Hyphasis River , and established satrapies and founded several settlements, including Bucephala ; he turned south when his troops refused to go further east. To the south, another general also ruled over the Greek colonies of the Indus: Peithon, son of Agenor ,  until his departure for Babylon in BC. Around BC, the Greeks described as Yona or Yavana in Indian sources may then have participated, together with other groups, in the armed uprising of Chandragupta Maurya against the Nanda Dynasty , and gone as far as Pataliputra for the capture of the city from the Nandas.
The Mudrarakshasa of Visakhadutta as well as the Jaina work Parisishtaparvan talk of Chandragupta’s alliance with the Himalayan king Parvatka, often identified with Porus ,  and according to these accounts, this alliance gave Chandragupta a composite and powerful army made up of Yavanas Greeks , Kambojas , Shakas Scythians , Kiratas Nepalese , Parasikas Persians and Bahlikas Bactrians who took Pataliputra.
The confrontation ended with a peace treaty, and “an intermarriage agreement” Epigamia , Greek: Accordingly, Seleucus ceded to Chandragupta his northwestern territories, possibly as far as Arachosia and received war elephants which played a key role in the victory of Seleucus at the Battle of Ipsus: Alexander deprived the Ariani of them, and established there settlements of his own. But Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants.
An Indian Puranic source, the Pratisarga Parva of the Bhavishya Purana , described the marriage of Chandragupta with a Greek ” Yavana ” princess, daughter of Seleucus,  before accurately detailing early Mauryan genealogy: Thus, he mixed the Buddhists and the Yavanas. He ruled for 60 years. From him, Vindusara was born and ruled for the same number of years as his father.
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Return to History of Philoptochos Menu The philanthropic endeavors of the Greek Orthodox Ladies Philoptochos Society during the past seven decades is a genuine expression of Christian charity, which has embraced an enormous manifestation of love. This manifestation of love has been evident in the multitude of meaningful programs and activities undertaken during the seventy years of its existence.
Philanthropia is a tradition of the Greek Orthodox Church, dating from the Byzantine Empire, which was the first State to offer philanthropic and charitable assistance to its citizens. The members of the Philoptochos are “doers”. Their accomplishments are monumental and are recorded in the annals of every Chapter of the organization.
The beginning of the Philoptochos Society can be traced to the late nineteenth century when hundreds of immigrants were arriving daily in the United States from Greece. Asia Minor and Constantinople.
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In addition, the Office processes all forms of communication addressed to the Archbishop. Office of the Chancellor[ edit ] The Office of the Chancellor is concerned with the well-being of the clergy, their ongoing assignments and reassignments, their continuing education, and the benefits provided to them by the Church. Office of Administration[ edit ] The Office of Administration has a responsibility for the administrative, financial and developmental functions of the Archdiocese.
This Office manages the human resources and operations of the Archdiocesan headquarters in New York. Additionally, the Office acts as the coordinator and liaison for the Clergy-Laity Congress, the Archdiocesan Council and the various Archdiocesan Institutions. Archdiocesan Council[ edit ] The Archdiocesan Council is the advisory and consultative body to the Archbishop.
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